“What! [Am I to have a daughter -] one who is to be reared [only] for the sake of ornament?” and thereupon he finds himself torn by a vague inner conflict

˹Do they attribute to Him˺ those who are brought up in fineries and are not commanding in disputes?

what [am I to have a daughter], someone to be brought up in ornaments but cannot help in a fight?

awaman yunasha-u fī l-ḥil'yati wahuwa fī l-khiṣāmi ghayru mubīni

Then (is one) who is brought up in ornaments and he in the dispute (is) not clear.

“What! [Am I to have a daughter -] one who is to be reared [only] for the sake of ornament?” and thereupon he finds himself torn by a vague inner conflict

(Liken they then to Allah) that which is bred up in outward show, and in dispute cannot make itself plain

Is then one brought up among trinkets, and unable to give a clear account in a dispute (to be associated with Allah)

˹Do they attribute to Him˺ those who are brought up in fineries and are not commanding in disputes?

what [am I to have a daughter], someone to be brought up in ornaments but cannot help in a fight?

[Do you ascribe to God] one who is brought up among ornaments and who cannot produce a cogent argument

What! that which is made in ornaments and which in contention is unable to make plain speech

Is whoever is brought up amid glitter one who is without clarity when he is in an altercation?

Is someone who is set up just to look pretty while he is unable to discuss things clearly [worth worshipping]?

(Do they then like for Allah) a creature who is brought up in ornaments (women) and is unable to make itself clear in dispute?

“What! One who is reared amid ornaments and is incoherent in dispute?

“What then? Such a one who is reared in ornaments and that who is not clear (when pleading) in a disputation.” [The anti-women comments proceed from misguided people]

Do they ascribe to Allah, the female gender who is brought up among trinkets and is unable to make herself clear in disputation

'Someone brought up to be beautiful, and unable to help in a fight?'

Is he who is brought up amid ornaments and in adversariness is without (demonstrable) evidence (to be associated with Allah)

Does God choose for Himself the kind of children who grow up wearing ornaments and who are not strong enough to defend their rights

Is it that (Allah has chosen) those (as His offspring) who are grown up in ornaments and who cannot express themselves in debate clearly

(He says), "What! That which has to be raised in ornaments?" And then he finds himself in an inner conflict (whether to let the daughter live or bury her in the dust! (16:58-59.

(You associate with Allah) the offspring that is brought up adorned with jewelry, and cannot assert itself during (times of) conflict (and battle)

Then, is one brought up in pettiness, and unable to give clear account in a dispute (to have the likeness to Allah)

So is one brought up in ornaments while being during conflict unevident [attributed to Allah ]

"What good is an offspring that is brought up to be beautiful, and cannot help in a fight"

‘Someone who is brought up amongst trinkets, who cannot put together a clear argument?’

Hath He taken to Himself that which is reared in ornaments, and is in contention not plain

Can one who has been raised on ornaments and cannot present her case coolly in a dispute (be associated with God?

´What! Someone brought up among pretty trinkets who cannot produce a cogent argument!´

"What! (Am I to have a daughter –) one who is brought up in adornments, and unable to be clear in disputation?"

‘What! One who is brought up amid ornaments and is inconspicuous in contests?’

What! (Liken they Allah to) that which is bred among ornaments and which in disputes cannot make itself plain (or give an account of itself)

Or (do they assign to God) someone who is raised in luxury, and who is unclear in the debate

One who is to be reared to be a trophy, and finds themselves torn by inner conflict

“What!” One who is brought up in fine jewellery and incapable of presenting a case clearly.

Do they assign to Allah one who grows up amidst ornaments and is not well-versed in the art of disputation

"What good is an offspring that is brought up to be beautiful, and cannot help in a fight?

[The man given the news of a daughter born to him thinks, "Am I now saddled with an offspring] to be brought up in jewellery?" And he lapses into a dilemma [whether to keep the child alive or kill her. Refer Verses :, ]

And what! One who is reared in ornaments, and speaks not clearly in altercation?

(They say,) "What is good about an offspring that is brought up to be beautiful, and cannot help in war?"

(As such they attribute to Allah) who is brought up among ornaments but when disputes arise are powerless

Is one decked with ornaments and unable to make plain speech in disputes (a partner with God)

Is who (is) being brought up/originated in the ornament/decoration (luxuriated i.e.: girls and those effeminate and unmanly) and he is in the dispute/controversy/argument not evident/shown

How dare they to assign a baby girl, wrapped up in ornaments and unable even to talk, as God’s daughter

And (do they chose for Him) one who is brought up among ornaments, and cannot express herself clearly in debate

Do they assign to ALLAH one who is nurtured among ornaments, and who is not able to give clear expression to an argument in disputation

And (will Allah make her His offspring for partnership and assistance in His affairs) who is raised in refinery and is not bold (in giving her opinion expressly) in a contention (owing to her mild, modest and feminine temperament)

(Is he your god) who is brought up in the midst of ornaments and who is unable to make a clear expression (to an argument) and a plain speech in disputation (and discussions)

(Do they then like for Allah) a creature who is brought up in adornments (wearing silk and gold ornaments, i.e. women), and in dispute cannot make herself clear

What, one who is reared amid ornaments and, when the time of altercation comes, is not to be seen

Do they therefore attribute unto God female issue, which are brought up among ornaments, and are contentious without cause

What! one brought up amongst ornaments, and who is always in contention without obvious cause

What! make they a being to be the offspring of God who is brought up among trinkets, and is ever contentious without reason

Or would they ascribe to God females who adorn themselves with trinkets and are powerless in disputation

Is a (female) [that you regard as] raised with trinkets and defenseless in a fight [comparable to Allah]?

Is someone who is set up just to look pretty while he is unable to discuss things clearly [worth worshipping]?

Or do you attribute the one brought up in ornaments (daughters), who you consider is unable to engage in an argument (to Allah)!

What ! ( do they assign to Allah daughters ) who are brought up in ornaments and who are without clarity during a dispute?

Is it befitting to ascribe to Allah a creature who is born and raised surrounded by ornaments and articles of personal decoration and fails to defend an argument

Is then one brought up among trinkets, and unable to give a clear account in a dispute (to be associated with God)

Then (is one) who is brought up in ornaments and he in the dispute (is) not clear